Photo of Matilda Electa Joslyn Gage

Matilda Electa Joslyn Gage

1826 - 1898
Abolitionist; Author
USA USA

Personal Information

Born: 1826

Died: 1898

Country of Birth: USA

Nationality: USA

Ethnicity: White

Education

Clinton Liberal Institute

""It is sometimes better to be a dead man than a live woman." (Wikipedia); "In not a single State of the Union is a married woman held to possess a right to her earnings within the family; and in not one-half of them has she a right to their control in business entered upon outside of the household. Should such a woman be successful in obtaining a patent, what then! Would she be free to do as she pleased with it? Not at all. She would hold no right, title, or power over this work of her own brain." (Wikipedia); "The witch was in reality the profoundest thinker, the most advanced scientist of those ages. The persecution which for ages waged against witches was in reality an attack upon science at the hands of the church. As knowledge has ever been power, the church feared its use in woman's hands, and leveled its deadliest blows at her." (Wikipedia); “The most stupendous system of organized robbery known has been that of the church towards woman,” she wrote in 1893, “a robbery that has not only taken her self-respect but all rights of person; the fruits of her own industry; her opportunities of education; the exercise of her own judgment, her own conscience, her own will.” (nps.gov); “The public must be aroused to a full sense of the justice of our claims. Beside the duty of educating our children, so as to make the path of right, easy to their feet, is that of discussion, newspaper articles, petitions: all great reforms are gradual. Fear not any attempt to frown down the revolution already commenced; nothing is a more fertile aid of reform, than an attempt to check it; work on.” (matildajoslyngage.org); “I like an active life and one with freedom from money troubles,” Gage wrote. “I like to be independent in every way. But fate or Karma is against me.” (smithsonianmag.com); “We all must die, and I pray to go quickly when I leave,” she wrote in an 1897 letter. “I would a thousand times prefer Black Death to long-term paralysis. … The real suffering comes from lack of knowledge of real things—the spiritual.” (smithsonianmag.com);"

— Matilda Electa Joslyn Gage

Professional Life

Field of Study: Abolitionist; Author

Institution/Corporation: Matilda Joslyn Gage Foundation

Degrees & Memberships: Member: National Woman's Suffrage Association (1869); Woman's National Liberal Union (1890); NYS Woman's Suffrage Association (Founder, 1869);

Awards & Achievements

Awards: 1995 National Women's Hall of Fame; 2022 a National Votes for Women Trail Marker was unveiled in Saratoga Springs in her honor;

Achievements: with Susan B. Anthony and Elizabeth Cady Stanton, Gage helped found the National Woman's Suffrage Association in 1869; served as a top officer in the National Woman Suffrage Association (NWSA) for twenty years; her childhood home was a stop on the Underground Railroad; wrote about the superior position of Haudenosaunee (Iroquois) women and supported treaty rights and Native sovereignty; influenced by the Haudenosaunee egalitarian culture; is the eponym for the Matilda effect, which describes the tendency to deny women credit for scientific invention; 1878–1881 published and edited the National Citizen, a paper devoted to the cause of women; with Anthony & Stanton wrote the first three volumes of History of Woman Suffrage (1881–1887); also was the author of the Woman's Rights Catechism (1868); Woman as Inventor (1870) (;in which she credited Catherine Littlefield Greene with the invention of the cotton gin) Who Planned the Tennessee Campaign (1880); and Woman, Church and State (1893); broke with NWSA & founded founded the Woman's National Liberal Union when her ideas became too radical for NWSA; along with twenty-four other women composed The Woman’s Bible in 1895; with Elizabeth Cady Stanton drafted the “Declaration of Rights of the Women of the United States,” which became an official part of the proceedings of the Philadelphia Centennial Exposition in 1876; 1880 with other activists formed the Equal Rights Party;

her son-in-law was L. Frank Baum

was the youngest speaker at the 1852 National Women's Rights Convention held in Syracuse, New York

objectives for the woman's National Liberal Union were to assert woman's natural right to self-government; to show the cause of delay in the recognition of her demand; to preserve the principles of civil and religious liberty; to arouse public opinion to the danger of a union of church and state through an amendment to the constitution, and to denounce the doctrine of woman's inferiority

loved doing historic research

faced prison for her actions associated with the Underground Railroad under the Fugitive Slave Law of 1850, which criminalized assistance to escaped slaves

described herself as "born with a hatred of oppression." (Wikipedia)

was beset by financial and cardiac problems throughout her life

was president of the National Woman Suffrage Association (NWSA) from 1875 to 1876 and served as either Chair of the Executive Committee or Vice President for over twenty years

was a delegate from the NWSA to the 1880 Republican National Convention, the 1880 Democratic National Convention and that of the Greenback Party

although deeply religious she was a vocal critic of the Christian Church seeing it as central to the process of men subjugating women & later in life became a Theosophist-a religion drawing heavily on Buddhism & Hinduism

advocated against ageism

opposed abortion on principle, blaming it on the 'selfish desire' of husbands to maintain their wealth by reducing their offspring

spent time among the Iroquois and received the name Karonienhawi – 'she who holds the sky' – upon her initiation into the Wolf Clan and was admitted into the Iroquois Council of Matrons

her slogan "There is a word sweeter than Mother, Home or Heaven. That word is Liberty." is engraved on a memorial to her in the Fayetteville Cemetery in Fayetteville NY

the Gage home in Fayetteville houses the Matilda Joslyn Gage Foundation and is open to the public as a historic house museum

has been referred to as “the woman who was ahead of the women who were ahead of their time,” (womenshistory.org)

in addition to her public school education received lessons in anatomy and physiology from her father to prepare her for medical school but was denied admission to medical school because she was a woman

was the one suffragist who backed Susan B. Anthony when she was put on trial for voting in the 1872 presidential election

at the unveiling of the Statue of Liberty in 1886 she spoke out in protest about the hypocrisy of “liberty for all” when women did not have basic liberties

after male critics branded her as satanic and a heretic she became an expert on the subject of witch hunts

Susan B. Anthony credited her with "bringing more startling facts to light than any woman I know." (encyclopedia.com)

her speech, "The United States on Trial—Not Susan B. Anthony," argued that the central issue was not whether the government should grant women rights; rather that the government had denied women rights to which they, as citizens and human beings, were naturally entitled

1975 testified before Congress on behalf of women's rights

1880 became the first woman to vote in Fayetteville NY under a state law that passed permitting women to vote in school board elections